the Temple of Shri Naina Devi Ji is situated on a hilltop in the Bilaspur Distt. of Himachal Pradesh.According to a legend, Goddess Sati burnt herself alive in Yagna, which distressed Lord Shiva. He picked the corpse of Sati on his shoulder and started his Tandava dance.This urged Lord Vishnu to unleash his Chakra that cut the Sati’s body into 51 pieces. Shri Naina Devi Temple is the place where eyes of Sati fell down.Shri Naina Devi Temple is also known as Mahishapeeth because of defeat of demon Mahishasur a powerful demon who was blessed by the boon of immortality by Lord Brahma, but the condition was that he could be defeated only by an unmarried woman.During the battle, Devi defeated the demon and took out both his eyes. This urged Gods to happily applaud “Jai Naina” and hence the name.
It is a major pilgrimage center and one of the Shakti Peethas,located in Una district Himachal Pradesh state, surrounded by the western Himalaya in the north and east in the smaller Shiwalik range.The Chintpurni Shakti Peeth is dedicated to the temple of Chinnamastika Devi or Chinnamasta Devi.It is believed that parts of Sati’s Forehead fell at this place and is thus considered one of the most important of the 51 Shakti Peethas.The goddess resident in Chintpurni is also known by the name of Chhinnamastika. According to Markandeya Purana, goddess Chandi defeated the demons after a fierce battle but two of her yogini emanations (Jaya and Vijaya) were still thirsty for more blood. Goddess Chandi cut off her own head to quench Jaya and Vijaya’s thirst for more blood.According to Puranic traditions, Chhinnamastika Devi will be protected by Shiva – Rudra Mahadev in the four directions. There are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni. This also confirms Chintpurni as the abode of Chhinnamastika Devi.
Jwala Ji shrine is located in the lower Himalayas in Jawalamukhi town of the Kangra district of Himachal Pradesh. The temple style is typical of Jwala Ji shrines, four cornered, with a small dome on the top and a square central pit of hollowed stone inside where the main flame burns endlessly.The temple had an associated library of ancient Hindu texts.According to the legend, when Sati’s body was divided into 51 parts, Sati Mata’s tongue fell here. The flames/ Jyotis are the representation of the same. Some say that Sati’s clothes fell here. When they fell they were on fire,The fire hasn’t blew off.according to legend a cowherd followed the cow to find out why cow is always without milk. He saw a girl come out of the forest, drink the cows milk, and then disappear. Then cowherd went to the king and told him the story. The king was aware of the legend that Sati’s tongue had fallen in this area. The king tried, without success, to find that sacred spot. Again, some years later, the cowherd went to the king to report that he had seen a flame burning in the mountains. The king found the spot and had vision of the holy flame. He built a temple there and arranged priests to enguage in regular worship. It is believed that the Pandavas came later and renovated the temple.
Chamunda is a fearsome aspect of Devi, the Hindu Divine Mother and one of the seven Matrikas.She is also one of the chief Yoginis, a group of sixty-four or eighty-one Tantric goddesses, who are attendants of the warrior goddess Durga The name is a combination of Chanda and Munda, two monsters whom Chamunda killed. She is closely associated with Kali, another fierce aspect of Devi. She is sometimes identified with goddesses Parvati, Chandi or Durga as well. The goddess is often portrayed as haunting cremation grounds or fig trees. The goddess is worshipped by ritual animal sacrifices along with offerings of wine. In Hindu scripture Devi Mahatmya, Chamunda emerged as Chandika Jayasundara from an eyebrow of goddess Kaushiki, a goddess created from “sheath” of Durga and was assigned the task of eliminating the demons Chanda and Munda, generals of demon kings Shumbha-Nishumbha. She fought a fierce battle with the demons, ultimately killing them. Goddess Chandika Jayasundara took the slain heads of the two demons to goddess Kaushiki, who became immensely pleased. Kaushiki blessed Chandika Jayasundara and bestowed upon her the title of “Chamunda”, to commemorate the latter’s victory over the demons.